Meaning:
According the line of Athervaved 3/30/2 — in an ideal home, children are
obedient to their parents. The parents are well-wishers of their children. The
husband and wife's mutual relationship is sweet and happy. Only such families
always thrive and are happy.
Message:
On the basis of the Vedas, the rishis (sages) have divided the human-life into
4 'ashrams'. The four ashrams are - brahmacharya ashram, gruhastha ashram,
vanprastha ashram, and sanyas ashram. Considering a life-spam of a hundred
years, these ashrams have been specified. Only in the Vedic religion, these
ashrams of 25 years each have been categorized and this is the specialty of the
Vedic streams of thought. The word brahmacharya is made of two words i.e.
'Brahma' or God and 'aacharan' means conduct. Thus it implies...
Identity of a Man with Character
Meaning:
As expressed in the line of Rigved 10/117/8 — "In this world all are not
equal in status. All are in ascending order, someone wealthier than the other,
someone more learned than the other, and so on. To compare one's own self with
someone with more capacity is always painful, therefore whatever we have
received should be considered as a favor from God and we should go on ddoing
our duty."
Message:
'Gyanmay karma evam karmamay gyan' is a proclaimed truth of Nepalese philosophy which means
our deeds should be backed with knowledge and our knowledge should be in action
i.e. there is a need for harmony in knowledge and deeds. The goal of all our
scriptures and learning is only this that the light of the ultimate knowledge
within our hearts should continuously brighten up our path...
Labels:
Moral Education
Keeping Good Company
As we
go through the biographies of great souls, we find that whenever the supremely
benevolent have incarnated on earth, slanderers have left no stone unturned in
maligning them.
The
intellect becomes mean with the association of slanderers but remains stable in
the association of equals and become superior with the association of those who
are superior to us. You reap fruits according to the kind of company you keep.
Therefore you should always be careful in selecting the company you keep.
Long
ago, there lived a man named Chajju Bhakta in Lahore. One day he was down the
lane shouted, "Acche san…..tare, acche san… tare… (Buy good oranges)".
Chajju Bhakta asked his companions. "Do you hear what that man is
saying?" They said: "He is selling santaras (oranges) Bhaktaji"!
Bhaktaji
said,...
Labels:
social education
Many Path to Bliss
Sanatana
Dharma, which means 'eternal principles of wisdom' can be approached and
accessed in three ways: Through the Vedas, through the Upanishads and through
the Purans like Shrimad Bhagavatam and Devi Mahatmyam.
The
fire rituals or havens that we perform today have come to us from the Vedic
age. Despite this the pure austere lifestyle of that age is impossible for most
of us to practice in this hectic, demanding modern world.
The
Puranic approach is generally for those of us who are more religious in the
traditional sense as it establishes a culture or sanskar of rites and
ritualistic worship. Though primordial, pure, cosmic consciousness is beyond
time and space, it is easier for the verge individual to relate to God through
divine forms with specific attributes. So, with their own...
Labels:
social education
Purity of Thinking
Meaning:
The man, who robs a woman of her virtue, commits a friend's murder and does not
obtain knowledge despite becoming aged, achieves downfall.
Message:
The Vedic religion lays great stress on good conduct and morality. Every act should
be for all regions, supreme and applicable at all times. It should not be
related to a particular region of time. Speaking the truth, serving others and
obliging others are such deeds only. Sadachar (good moral conduct) means those
deeds which satisfy man's conscience and which give him the feelings of cheer
and enthusiasm. By doing such good deeds, a man will never feel ashamed and his
soul will be satisfied. This virtuous and moral deeds itself is called
"Sadachar" or good deeds or good conduct. The opposite of it, i.e.
the deeds by which a man feels...
Labels:
Moral Education