Spirituality (adhyatma), in
simple terms, is a method of living an enlightened, fulfilling life. It is the
science of evolution of consciousness, expansion of the narrow individual self
into the omnipresent Supreme Self. Your sraddha, integrated with the focus of
devotion, renders greatest support in following the ascetic disciplines of
sadhana. Patience and sincerity are other prerequisites along this testing
path. A spiritual seeker is altruistic in his attitude. He is happy and strong
from within, because he knows that happiness or strength does not lie outside.
I have tried to inculcate spirituality in my life. The supra-mental faculties
and the spiritual attainments or siddhis, if any, you find in me are blessings
of Mother Gayatri. From my side I have tried to perform the sadhana of
twenty-four Mahapurascharanas of Gayatri Mantra for twenty-four years while
eating only barley and buttermilk of cow and observing other ascetic
disciplines as taught by my great guru in the Himalayas. All these years I did
not know what the taste of wheat, fruits, sugar or salt is. I have tried to
sincerely follow the guidance of my revered master. I have tried to live the
life of a true Brahmin and a Saint. Who is a Brahmin? The one who lives for
knowledge; the one who takes the least from others and gives the most to
others. And who is a Saint? A saint's heart is full of love and compassion. It
pulsates and pines to eliminate the pains of others.
True Saint and Brahmin are bigger
than God. How? God listens to their prayers and comes to attend to their calls.
You must have read in the Hoy Scriptures that Devarshi Narad has special
privileges. You must have also read that Maharshi Shringi had performed
Putreshthi Yagya in King Dasharath's palace. Lord Ram along with His vibutis
Lakshman, Bhatat and Shatrughna - could not ignore his call and had to take
birth as King Dasharath's sons, as per the objective of the yagya. Once a
Brahmin had cursed King Pareekshita for the latter's misdeeds. In spite of best
efforts by his mighty army to capture and destroy all snakes from their land,
taking all precautions to protect the king, on the seventh day of the curse
Pareekshita died of snakebite. Please remember, one does not become a Brahmin
by birth. Sainthood does not reflect in one's satire or philosophical
knowledge. The qualities of a Brahmin and Saint should lie in one's heart,
character and conduct. You would deserve great boons of Mother Gayatri if you
awaken the qualities of a Brahmin and a Saint hidden within your soul.
The upasana (japa and meditation)
of Gayatri Mantra is like sowing the seed. Ascetic disciplines for
self-refinement are like ploughing the land before sowing. But as you know,
sowing the seed in a properly ploughed field is not enough. The farmer or the
gardener also has to arrange for watering it and nurturing it with good soil.
The sprout would also need adequate air and sunlight to gradually grow into a
sapling and eventually into a blossoming tree. Similarly, your efforts of
becoming a Saint and a Brahmin by transforming your attitudes, convictions,
desires and goals would also be necessary for the fructification of your
Gayatri Sadhana. A wonderful feature of Gayatri Mantra is that its japa with
deep faith itself initiates your inner refinement and transformation and thus
lends immense support in your efforts of becoming a Brahmin or a Saint.
A true Saint or Brahmin is never
short of people's cooperation. He distributes and gets multifold love and
respect in return. Look at Mahatma Gandhi's life. Whole nation was behind him.
What was his force of attraction? The achievements of our mission (Gayatri
Pariwar) are also visible before you. From where did all this come? I never had
to ask for anything. Divine grace showers itself upon me from all directions in
the form of people's love and voluntary cooperation. Who made such a grand
organization of millions of devotees that continues to expand beyond the
wildest expectations?
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