Gayatri is a Unique Solution for Problems

It is absolutely easy to be liberated from sins by Gayatri worship. The specialty of Gayatri worship is that when the resonance of the innate powers within its 24 letters occurs within the heart, the sattogun (virtue) within thoughts increased day-by-day and as a result changes occur in the nature and program of the person. One in whose heart virtuous thoughts increase; the same excellence will also be there in his deeds.

A person's nature is not any definite or permanent thing. It keeps on changing according to situations and sentiments. It is not necessary that person who is sinful to-day will remain sinful throughout life. Similarly it cannot also be said that a person who is a gentleman with good conduct to-day, will remain so in future also.

Situations and sentiments can bring about such a change in a person that he will appear completely transformed. Sin is a type of mental condition and habit. It is within man's power to give up sin by strength of mind. The mental strength necessary for the change by giving up sin is created in promising measure by Gayatri-worship and the means for inner transformation become easily available. Liberation from sins is as easy as shaving one's bearded. It is not proper for a sinful person to think that - since he has been on the wrong path up to now and adopted sinful thoughts and performed bad deeds, how is his reform possible? This disappointment is improper because every fallen person can rise up, every sinner can become pure.

Many a times it is seen that man performs wicked deeds because of helplessness, ignorance, bad company, curiosity or force of circumstances. At that time, he does not think that such sin is terrible. Afterwards, with his mental development, the same wickedness appears very horrible. But because those sinful acts were carried out because of wretched mental condition, the related punishment is also small. According to man's conscience, compassion is felt at the time of killing; therefore it is a sin for him. In man's mental situations too there can be small or big vibrations due to various reasons. During such mental conditions sins committed in mental weakness due to ignorance are not considered serious in the eyes of God although traditionally believed to be so.

Sometimes it so happens that with good intentions, a man performs some deeds which - according to traditional code of conduct - are considered very big sins. But when looked at judicially, they are not considered so despicable, but many a time not only forgivable fut the same bad acts become praiseworthy also. When a person kills someone for rubbing his wealth, it becomes a terrible sin. A judge of some court of law passes a death-sentence on some anti-social person for protecting the rule of law and an executioner carries out the sentence - they are performing their duties. If someone risks his life to save someone from terrorists and killed them, then it becomes a virtue. All the three have 'killed' some life, but the killings are with different results, therefore all three are not considered sinful in the same way.

Stealing is a bad act. But according to circumstances, that too does not remain a bad deed. One who is prosperous and yet unjustly robs others is decidedly a thief. Take another example - in a situation of loss of life through severe hunger, if a person tries to protect his life by robbing something from a prosperous man, it is no big sin. In a third situation, by robbing a wicked person of his means - making him powerless and putting such means to good use is an act of virtue.  All the three thieves cannot be treated as sinners at the same level.

Many a time - because of situations, helplessness, necessity for religious protection or little intellectual development - such acts are performed which appear damnable, but the intention behind them is not sinful. Such acts cannot be termed as sins. Among those who can be included in the list of sinners, most people are such that they had to perform undesirable acts because of some of the above reasons, but later on they became normal. They became helpless because of situations, lack of solutions, and habits, and slipped into wickedness. They would have definitely become good individuals if they were in good situations, or received good facilities and obtained proper means for progress and satisfaction.

However sinful a person in the eyes of law and public opinion, but in reality the number of sinners in this world is very small. People who became wicked because of the force of circumstances can be reformed because every soul is pure because the soul is a part of God.

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