It is a great science to pierce
through the Chakras, reach up to the Kundalini at its base, awaken it and
utilize its energies for spiritual development. Kunadalini Yoga is far more
hazardous than nuclear science. One must undertake it only under the guidance
of an adept and not by reading tests on the subject.
Piercing of chakras is done
through meditation. Everybody knows that human brain is like an energy-house
and the mind is its main power current. Ordinarily movements of the mind are
flickering and unsteady. On account of this turmoil, there cannot be
concentration of energy on one point, so nothing worthwhile can be accomplished
so long as the mind remains disturbed. In the absence of such concentration,
precious moments of life are wasted. When the rays of the sun are concentrated
through a magnifying glass, fire is produced. In the same way, with the help of
accumulated energy of concentration, a Sadhak can pierce through the six
chakras. Meditation is the super-science of the mind by which energy scattered
in multifarious channels can be collected and conserved, thus, producing an
exceedingly powerful beam of light.
A different text has prescribed different ways
of piercing of Shat Chakras. There are some systems, which are traditionally in
vogue, in which the spiritual master (Guru) imparts specialized training to his
disciple. Success can be achieved by all these methods provided this Sadhana is
performed with utmost faith, devotion and confidence under the guidance of a
competent guide. The easiest Sadhana by which these Chakras can be pierced
through and a wakened without any hazards is described below.
A Sadhak should sit in Padmasan
(lotus) posture in the morning with purified body and quiet mind. After doing
Brahma-Sandhya (achman, shikhabandhan, pranayam, aghmarshan and nyas), Jap of
Gayatri Mantra should be performed hundred and eight times. Thereafter, Vedmata
Gayatri should be meditated upon in the form of light in trikuti. (If a
straight line is drawn from one ear to another and another line is drawn from
the middle of eye-brows to the middle of brain the meeting point is known as
trikuti). Mind should be settled in the light of trikuti in a way just as a
blacksmith puts a piece of iron in the furnace, takes it out when it becomes
red hot, hammers it and prepares the desired object. On being settled for
some-time in the light of Gayatri in trikuti, the mind becomes illuminated.
Then it should be brought in agya-chakra. Emanating from the spinal cord,
Brahmanadi goes through trikuti to Sahasrar. The illuminated mind is made to
enter into the hollow channel of Brahmanadi and taken to agya-chakra. When the
mind is settled there it experiences all the characteristics of the chakra as
already described. Mind of the Sadhak experiences the petals, their letters,
elements, seeds, divine power, instrument, lok, mount, characteristic and color
of that chakra. In the beginning such experiences are hazy and dim. Slowly some
characteristics of the chakra are visualized clearly, some dimly and some in a
deformed manner. By and by they become more and more clear. sometimes there are differences in the
characteristics according to the internal shape of chakras.
By concentrated performing
Sadhana of each chakra for a month carefully, it is stimulated. In meditation
its characteristics become clearer and in matrikas as well as in organs of
senses and organ of action there are sudden and strange vibrations and
stimulation and an itching sensation. These are symptoms of awakening of the
chakra. When the form of a chakra starts becoming clear the Sadhak should go
ahead and try to penetrate another chakra below the former one according to the
aforesaid procedure. It takes about a month's time to awaken each chakra. When
the Sadhana becomes ripe the gate leading from one chakra to another opens.
However, the Sadhak does not find the gate and remains entangled in a labyrinth
so long as there is immaturity in his Sadhana.
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