There is no way of glorious
success in human life without Sadbuddhi. The support of Gayatri in this form is
inevitable for all aspirants of progress and blissful prosperity. There is no
path to spiritual evolution, realization of God, or ultimate salvation that
does not emanate from the spiritual element of Gayatri Sakti. The Sadhaks or
seekers of God should also note that thee is infinity, beyond all perceptions
and thoughts. Thou is omnipresent and loves all without any discrimination. No
one could have direct reach to thy realization. The subliminal shield of wide
separation between the individual self and thy-self could be pierced only by
the spiritual force of the enlightened soul. The gamut of the science of spirituality,
devotional practices and ascetic endeavors are devised for the sole purpose of arousing
this force. Absolute evolution of the Satoguna in the individual-self alone can
revoke the hidden spiritual force of the soul and enable its linkage with its
divine origin and thy realization. Gayatri Sakti, being the genesis and eternal
power of Satoguna is therefore revered as the cosmic impulse of divine
conjugation between the soul and the God.
Gayatri Sadhana is the ideal
medium for reaching thy realms. Indeed the ultimate realization is attainable
only in the sublime core of Gaya tri Sakti. Before entering it, it is only the
sentient perception; and beyond it there remains nothing - the subtle senses of
the subtle and the astral bodies too get concealed in the absolute void.
Thy devotion and thou realization
also attained by the Sadhana, Upasana of Adi Sakti Gayatri and its
manifestations in Parvati,-Shiva, Lakshmi-Narayana, Rhadhe-Krishna or
Sita-Rama. The devotion of Saraswati, Lakshmi, Kali, Mahamaya, Savitri,
Pravati, Sita or Radha is also the Upasana of Gayatri only.
Lord Krishna identifies thyself
in the holy Bhagwat Gita as - "Gayatri
Chandamaham" (I am immanent in the Gayatri Mantra). Gayatri Mantra is the
universal Mantra of the Upasana of God. People might argue otherwise
because of their ignorance and prejudices against a particular 'name'
(manifestation) of thee, but every spiritually enlightened Sadhak, true devotee
of divinity experiences and knows that there is no path isolated (insulated) from
the sublime domains of Gayatri that could lead to spiritual illumination,
divine attainments and realization of the Brahma.
Worshiping
the Motherhood by Gayatri Upasana
Gayatri Upasana is the Upasana of
the Viswa-Mata, Deva-Mata, Veda-Mata; it is the devotion of the eternal mother.
The deity Gayatri is worshiped in the idol of a Goddess -the divine mother.
Mother's love for the child is the most sacred, pure and supreme expression of
love. Love experienced in other relationships, howsoever intimate or closed
might be is not totally devoid of the influence of selfish attachments and
expectations. But mother's love is truly selfless and free from all constraints
and perturbations.
Fight from the stage of
conceiving a child to raising and training him, she bears a lot and gives what
all she has of the welfare of the child; she continuous to bless the child with
abundant care and love. Her warm love demands to returns, has not expectations.
The saying that "sons could be bad and ungrateful but the mother is never
short in her love." Elucidates the limitless grandeur of motherhood.
Worshipping God in a mother-form is a salute to the divine nature of
motherhood. It also has great psychological benefits. Devotion develops an
emotional relationship between the devotee and the deity. Needless to say, the
intensity of this intimacy is most deep and natural when the devotee regards
the deity as divine mother. The latter also responds accordingly and bestows
motherly love upon its child - the devotee. As a child feels most secure and
happy in the lap of his mother, the devotee also experiences the same while
worshiping the omnipotent divine mother. The immediate psychological impact of
this feeling induces soundness in his devotion and liberated the devotee from
all tensions, doubts and illusions. When the Sadhak takes shelter in the lap of
the Almighty Mother Gayatri and devotes himself, thou too embraces him with
equal warmth and endowers the nectar of divine motherly love.
Womanhood is worship-able by men
in all its expressions. What a woman gives him as a wife, sister, and mother at
least deserves his acknowledgement in terms of amity, affection and respect in
the respective relations. The science of psychology reveals that man would have
been a cruel, harsh, desperate creature living in the primitive state (of
civilization), had he not been fostered by the peerless love and aid of woman.
The dry and thirsty land is delighted by the cool lashing of rains and
expresses its joy by sprouting fresh greenery. The serene love and sympathy
enshowered by woman similarly nurtures and helps excel the potentials of the
man. However, the poison of uncontrolled lust, erogeneity and carnal desires
often spoils the nectar-like effect that could be generated by healthy
cooperation in a couple. The familial and social relations between men and
women would have been far more beneficial for mutual welfare and progress had
the purity of thoughts and affectionate emotions been insulated from the
insidious sensuous passions. The toxic of licentious attitude and eroticism
converts the nectar-fruit (of fulfilling relationship) into a deadly poisonous
seed.
Gayatri Sadhana is an excellent
spiritual remedy to naturally pacify the untoward passions and mental
perversions and to purify the emotional fields. Worshiping Mother Gayatri as
Vishwo-Mata - the genesis of motherhood the symbol of pristine womanhood
gradually invokes sacred feelings and intrinsic respect for womanhood. The
Sadhak's sincere attempts of continence over the sense organs, eliminating
mental ailments - especially those driven by concupiscence, and his strive for
mental concentration over constructive thoughts succeed effectively with the
progress of this spiritual-conditioning. Beastly instincts cannot survive in
the heart of a true devotee of motherhood. The Upasana of Gayatri as Viswa-
Mata is the supreme experiment to educe this spiritual elevation.
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