Every student should feel that he
is going through such an important phase in life that it will play a
determining role in shaping his future. Student-life is the most useful and
proper time for character-molding. The age of youth suffers from the peculiar
malady called "Josh Dherai Tara Hosh cum" (i.e. too much strength and
too little sense) and because of this malady it is very easy to be pulled by
any attraction during growing years. During these years the youth is easily
attracted by the thrill of undesirable activities and addictions. A wicked
person creates situations of grief and sorrow for self and relatives and can
lead only a hellish life. Personal welfare lies in adopting creative,
gentlemanly, good activities. The possibilities for development lie in
gentlemanly activities. If all the students lead a life of celibacy,
simplicity, thrift, good use of time, fir, resolve, courage, labor, balanced
mind, cheerfulness, politeness, virtue and gentlemanliness, then they will
develop innumerable extra qualities,
which will make for them a bright golden future.
Youth should control themselves:
The youth of the new generation should not lead a life of indifference. The
upcoming youth will have to play leading roles in the forthcoming days. The
burden of leadership will be on their shoulders. All prosperity, progress,
peace and goodwill depend on man's good qualities. Men with bad tendencies lose
the wealth handed down to them whereas men with good qualities search our a
thousand roads to progress even when they are in down-and-out situations.
Youth of cultured and developed
nations are making sizable contributions to the stability and progress of their
nations. Their activities are in creative directions. We should follow their
example and make every effort for a bright future for Nepal.
By reforming ourselves, we should
make an important contribution to the effort for 'Yug Parivartan'
(transformation of the era). This is the demand of the times for the up-and-coming
youth.
Revival of the pilgrim centre
tradition: In the vast field of religious observance, great importance is given
to 'teerth-yatra' (journey to pilgrim centers). It is mentioned in many
scriptures that pilgrims get the benefit of being freed from their sins,
attainment of virtue, attainment of heaven, liberation, benevolence of the
deities etc.
All of us know the current
ironical situation of pilgrimage-centre. There is neither faith in the pilgrims
nor an opportunity to know and be inspired. There are no Rishis (Savants who
have performed penance) nor any institution with an organization for learning
atma-sadhana (self realization), for performing penance, for purification of
self, for 'satsang' (meeting religious saints and scholars for discussion and
discourse), consultation and advice, proximity of religious persons and
donation to the deserving. In such circumstances, their importance is becoming
foggy day-by-day and it is not surprising that the pilgrim returns tired,
dejected and lacking in faith.
It is duty of all of us to remove
the perversions, ironies and ostentation in religious traditions and pilgrimage
centers and to revive philosophy. If this is done, then there is no reason why
their fruits - as mentioned in scriptures - will be seen.
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