Meaning:
According to the line of Athervaved 6/64/1 we can receive the message that we
should obtain knowledge by our clean deeds which can be explain as — "It
is every man's duty to obtain knowledge and live by mixing with others. May all
be blessed with good culture? Just our ancestors have been carrying out their
duties. Similarly, let us also carry out our duties completely."
Message:
The activities of the life of a spiritual person are not based on filling the
belly, producing children and desires like the ordinary men who are like
animals, but his activities are bright and are inspired by idealism. A
spiritual person knows the difference between the body and the soul and
believes that the soul is the lord (or the controller) and the body is a means.
The person who has clearly understood this aspect gives importance to the
thought of the best ways of utilizing this invaluable human life for great
projects like spiritual salvation and self-development, while ignoring bodily
comforts, temptations for indulging the senses, false acclaim and pomp. If for
fulfilling this objective there is a reduction of physical comforts and
material wealth, he is not upset even for a moment, because he knows that the
body is merely a means. If his privileges are snatched, the door for the
upliftment of his soul is opened up. There is greater benefit and lesser harm
in that.
A
spiritual person follows the ideals of plain living and high thinking. It
becomes possible to save the time and money spent in pomp and luxury and spends
it for idealistic works of public welfare. The needs, worries, difficulties and
troubles of a person are in proportion to his spendthrift and pompous life. The
person who reduces his desire for showing off and living a life of great
comforts compared to others, will find meaningless his own and his families
useless expenditure and pomp. That is why divinity starts with frugality (i.e.
spending minimum for only basic needs and for a very simple life).
When
a man realizes the above, then he experiences joy only in mixing and living
harmoniously with others. He understands others' happiness and sorrows as his
own and finds his own happiness in the happiness of others, and sorrow in
others' sorrow. His desire sharing his happiness with others and desire for
reducing others' sorrow by sharing their troubles takes him to the high level
of considering the 'world as a family' as enshrined in the snskrit saying "vasudhaiva
kutumbakam". With the
sentiments of sympathy, pity, helping others, love and oneness with others,
there is an increase in mutual goodwill, affection and the feeling of equality
and a heavenly atmosphere is created in the society.
Our
rishis had fixed this very ideal for us, which is equally meaningful today.
They were making use of their knowledge and intelligence only for societal
welfare. Living in thatched cottages and leading very ordinary lives, they used
to be busy in making the society happy and highly prosperous. What an excellent
way of thinking! They loved to devote their entire lives busily in doing their
duty.
We
can be men of character only by putting into our personal conduct such
excellent ideals of our ancestors.
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